The History The Jewish rabbinical teachings in Jesus’ day instructed that the Temple tax had to be paid with a coin of the highest silver purity. This was a man-made stipulation and not one given in Scripture. Nevertheless, the primary coin in Jesus’ day that qualified for the silver content was the “shekel of Tyre.” The Tyrian shekel was a silver coin that was minted in the Phonecian city of Tyre and was produced from 126 B.C. to 57 A.D. On one side the shekel had the head of Melqart, the god of Tyre, also known as “Baal” or “Heracles.” The reverse side showed an eagle and was inscribed with the statement “Tyre, the Holy and Inviolable.” This coin created an issue with religious Jews of Jesus’ day. The inscriptions were contrary to the second commandment for not making graven images. The shekel was engraved with a depiction of a “foreign” god as well as an eagle. It was further offensive because it called Tyre the “holy city.” Because of this, many Jews would not carry the Tyrian shekel but since it was the only coin accepted for the Temple tax, money-changers were set up in the Temple courtyards. A devout Jew would bring his Jewish money to the Temple and exchange it for a Tyrian shekel with which he would pay the Temple tax. But the money-changers charged outrageous rates for this service, which was part of what made Jesus indignant and the reason He turned over their tables and rebuked them for making the temple a “den of robbers” (Mark 11:17). It was also most likely 30 Shekels of Tyre, coins that had been paid to the Temple by sincere worshippers, which were now used to pay Judas for the betrayal of Christ.
• Matthew 10:9–10 — Jesus instructs the disciples to travel without money or a bag.
• Mark 6:8 — Jesus tells the Twelve to take no bread, no bag, and no money for their journey.
• Luke 9:3 — The disciples are sent out without a bag or provisions, emphasizing dependence on God.
• Luke 10:4 — Jesus commands the seventy-two to carry no purse or bag, reinforcing cultural expectations of a money pouch.
• Luke 22:35–36 — Jesus refers back to earlier instructions and acknowledges the normal use of a purse and bag.
• John 12:6 — Judas Iscariot is identified as the keeper of the shared money bag.
• John 13:29 — The money bag is shown to be used for purchasing necessities and giving to the poor.










